The following text was copied directly (without any corrections) from a handwritten diary entry in my Thai school notebook. The entries in that notebook cover the period between my stay in Bangkok from 4 November 1979 until the first of February 1980 and my second (½-year) and third (1-year) stays in New York, ending at the beginning of the year 1982:
Monday, November 2, 1981 -- New York.
My attitude towards the Unification Church at this time: My feelings about this movement, of which I am still a member (have been since March 1975; I first met a member of the church in New York on March 6, 1975; I had never heard of the church before) although I have many disagreements with it, are mixed and constantly in a state of flux. I still agree with most of the basic philosophical/ideological views of the church as they are expressed in the Divine Principle teaching. I do not know a more satisfactory philosophy or religion from my own point of view as far as both morality and logic are concerned. I consider the Principle as no more than a hypothesis, however. It is not proven. It presents morally and logically satisfactory answers to some fundamental philosophical questions. I have tried to put it into practice. But I got mixed results, at best. Then I told myself, well, maybe I did not try hard enough, and maybe my own problems are worse than I thought. I tried harder, but I just got frustrated, because I could not become completely motivated. Instead, I became somewhat resentful. I prayed to God, but I could never really communicate with him. My prayers were not answered. And later, I began to wonder what it was all worth. As far as the other members are concerned, my brothers and sisters, the record is mixed, too. I never had any truly good friends among them; but then I am not the kind of person who can have a deep friendship. I am not really stable in that sense. In fact, I am too changeable (the Rev. Moon says, I was told, that the devil is just like that -- like a chameleon -- always changing -- like me). I can attribute most of this -- having no friends -- to my own problems, my somewhat erratic nature, my insecurity, my weakness of character, etc. But I have also seen that members of this church who were supposed to be my leaders, or my brothers or sisters, have used my weaknesses consciously in order to exploit me -- not for their own benefit, I must rush to admit, but for what they believed was the benefit of the whole. At times, of course, they also personally benefited from this -- and then their motive was murkier. Now, I happen to believe that each person should be responsible for their own life, and that this means each person must have the freedom to make basic decisions concerning his or her life and that it is wrong and counterproductive to pressure someone into doing something. I believe it is very bad when people try to goad others by making them feel guilty about something, or by telling them, "You will go to hell if you don't ...," or anything like that. This kind of stuff, in different form but still basically the same, (pressure, threats, etc.) is happening very much in the church. I resent it extremely. I totally reject a God who is like that. If God is anything like that, then I will defect to his enemy's camp.
Many of the activities that the church engages in, such as the most basic fundraising and witnessing, are very difficult for me to do, because I have no desire and no incentive to do them. -- I am not doing either of those things now. I have too many doubts about God, about the church and about myself to go out and witness to others. Witnessing, in a sense, means guiding others, showing others the way. It would be totally ridiculous for me to do that now, because I don't know the way -- I cannot pretend to know the right way. I don't even really know what I want -- at least not out of the things that are available in this world for me. -- I always vacillate between wanting to do God's will and satisfying my immediate desires. But the problem is really that "God's will" always seems really murky, unclear to me. I ask God again and again what his will is for me now, but I don't know what kind of an answer to expect. There is never any answer at all -- a fact that has really frustrated me and made me very doubtful. I also want to know what his long-range plan is, because I can't quite figure out my own feelings about what I want to do ultimately. But, as usual, there is not the slightest hint of a response -- as if God did not exist, or did not hear me. Now, maybe I do not hear him. This is possible, too. So all I can do is continue hoping. But that is when my own immediate desires win out. This is why I vacillate. I cannot completely swing one way or the other until I either do get a clear answer from God, or I have an experience that completely shatters my belief in him. I know very well that such an experience is very possible, as long as my faith is as weak as it is now. Right now I cannot turn against God because my conscience is too strong and I am too easily plagued with all kinds of guilt feelings. -- But if I had a really bad experience, then I could not trust him at all anymore and I would turn away from him completely because I would have to conclude that he is an evil God and I was all the time just running after a dream.
I believe the Unification Church will have to change substantially if it wants to truly guide the world. It must be broadened very much, including the teachings themselves. One single narrowly-defined culture can never dominate this world. If there is to be one world civilization, one world culture, one world ideology, it has to be very much broader, more truly encompassing and embracing -- without causing serious friction or clashes -- than what this tiny little church has now. Maybe Rev. Moon's responsibility is just to spearhead a movement in that direction based on a certain central element of that future world civilization. But when he is gone, it will probably broaden out, with the central element still kept intact by his direct successors -- but no longer so restrictive and limited as it is now. Otherwise it just cannot work -- not in this reality. The whole thing must be based on love, not dogma. -- I so often have been angered by those Moonie zealots among us, who judge me because I don't follow the dogma. It makes me want to follow even less. They criticize me -- and others like me -- because I don't do the things I am supposed to do according to dogma. They only criticize, not out of love, no way -- but out of sheer self-glorification. They want to say, hey you, see, I am an exemplary follower of God and Rev. Moon, I am right, I am good, I am great, I am a saint -- but you, look, you are not even doing this and that -- you need to take a lesson from me. -- This kind of thing stinks. -- But there are many people of that ilk in this church. -- I know if I were full of love and faith and close to God, this kind of thing would not bother me. The fact that it does just shows that I am very distant from God. But that is just it. Such a thing reminds me of that and it is frustrating. I feel weak then, helpless. I don't have a high opinion of myself. I have no self-confidence. I cannot say anything then. I feel paralyzed. And it only creates resentment -- resentment even against God. -- So, why do those people do it?
There are many other things that I do not like about this church. -- But I must concede that the world all around is much worse, in general. If the world as a whole were more like this church, it would still be far from good, but it would be much better and more acceptable than it is now. At least there would be no murders, no tortures, no rapes, no muggings, etc. This is why I consider the church a movement for constructive, positive change. It is certainly not the only movement like that -- and not even necessarily the best. -- A number of questions are still in my mind as to the integrity of this church and its leader, Rev. Moon. I don't exclude the possibility that I might have been fooled -- although a lot of things would be hard to explain if you thought that the church is some kind of Mafia or something. But I tend to see the church more as a boon to society here than as a threat. Any threat to society posed by this church is clearly minor compared to the real evils in the world. I think overall, the positive aspects far outweigh the negative ones -- speaking from my experience of about six years of more of less continuous activity in the church and with its newspaper, The News World. This is the reason I have remained a member, despite my quarrels with some aspects of the operation. I also hope that this culture can be broadened. I will work for that.